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Kitab at-Tawhid (a detailed treatise on the concept of the unity of Allah)
Belief in Monotheism and Messengership are part of those basic beliefs of Islam upon which is erected the entire edifice of this great religion. Both of these two are in fact sides of the same coin. Disorder emerged when difference was created between Monotheism and Messengership and this difference resulted into downgrading of the status of the Messengership. The idea of polytheism and innovation was so much blown out of proportions that every second person was branded as polytheist. When the energies of champions of Islam were focused on these negative aspects, it caused two losses. One is that the scope of promotion of Islamic teachings got limited and secondly the Muslims became enemies of one another with their daggers drawn as result of discrepancy and hatred.
The second point which needs to be understood is that Monotheism is not merely a semantic and theoretic subject, rather it represents a particular mindset and a state in addition to being a belief, which springs from inside of man. This is that spiritual taste, which makes the person indifferent to fears and greed of all the worlds and teaches him the principles and rules of subservience to God. Due to their strong faith in Monotheism, the saints or Friends of Allah are settled on the high pedestal of nearness to Him. No power of the world can attract them or allure them away from God. In the age of decline when Monotheism became a semantic subject, it created hardness, arrogance and conceit in the dispositions of its followers whose reflections could be seen in the world. These trends and attitudes are portraying negative impression of Islam in the entire world instead of our religion’s message of peace, harmony, brotherhood, tolerance and peaceful coexistence. Noise about innovation and polytheism and reactions to it have become the symbol of internal divisiveness and lack of unity within the Muslim world. It is a different matter that the forces of falsehood and enemies of Islam have arrayed against it by rising above all divisions of caste, creed, religion, race and geography.
In these compelling circumstances it was necessary that light would have been thrown on such topics of beliefs in a purely scholarly manner with moderate pattern of thinking to cope up with the challenge so that people could have come to understand the situation the situation more clearly. To respond these critical challenges, Shaykh-ul-Islam Dr Muhammad Tahir-ul-Qadri raised his scholarly and argumentative voice, a voice that put a stop to the marching forces of dissention and mischief. He played crucial role in not only containing the ‘storm’ of innovation and polytheism but also in eliminating the worst ever mischief of cancellation of Prophethood. If seen in this background, this book turns out to be such a great reconstructive contribution of Shaykh-ul-Islam which would continue to influence positively for centuries to come.
Kitab-ud-Touheed is a collection of speeches of Shaykh-ul-Islam which he delivered to the student of Minhaj University on the subject of lectures on the Holy Quran. Firstly these were included in “Aqeeda Touheed and Haqeeqat-e-Shirq”, which was published in 1999 for the first time with new revised edition getting published each year. Later on, lectures in English language delivered to the students of ICIS, a department of Minhaj University, were the cause behind the expansion of the subject. So when these lectures were reordered, it resulted in increasing the size of the book. It was then decided to publish it in two volumes.
The chief quality of the book is that facts have been explained with arguments and the effort has been made to help reader understand the subject. Simplicity and effective communication have been kept in view in the wake of novelty and lucidity of style and presentation, divisions of subjects and standard of arguments. The followers of Islam have been urged to inculcate such values as discretion, tolerance, balance instead of extremism etc. By grace of Allah Almighty, the study of this book would result in lessening the tensions and opposition in the realm of belief in both the Arab and non-Arab world and would help in understanding the true and actual concept of Monotheism. Important advancement would be made in bridging and eliminating the gaps between two groups in the sub-continent.
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